Kongadesam: a history of rulers
Kongadesam: a history of rulers
A personal venture into Kongar history by PonDheepankar K, M.A (D.U) . To be published as a book in the future in even more detail.Contact for doubts, suggestions, queries and information on Kongars at pondheepankar@gmail.com or +91 9442353708
A. Prehistoric Itihasa-Puranic age:
When I questioned my grand father and the people of his generation about the dolmens and the primeval inhabitants of our land, they would say:
- There was a race of short people called "Pandi"s (different from the Pandyas, this one meaning "Pandu" or the primitive ones) who were also referred to by their shortness "Koola Pandi"
- These people were primitive people. The men were of the size of a "Padi" (weight measure) and women (Pandi Pondatti - Pandi's wife) was like "Pudi" (of a fist)
- Surveying the dolmens, we come to know that indeed they were not above 3' in height
- They "put the husk over the Cholam", meaning they domesticated/cultivated Cholam
- They ploughed with the Indian Hare unlike us who do it with bullocks
- They were so proud and head high, that Eswaran (God), whom they never respected was informed by the crow of their nature and he sent a rain of mud (sandstorm) which decimated them
- Thus there was a race of short and primitive people who had no elaborate religion and they got extinct
- The dolmens (Pandi veedu), burial urns (Pandi moda) and menhirs and a few stories are what they left us.
- Still dwarfs are referred to by elders as "Koola Pandi" (as short as the Pandi)
I see an interesting parallel in the Lankan "Nittaewo" https://www.bbc.com/tamil/sri-lanka-47614965 and the Flores island "Homo florensis", of south and south east asia being the hotbed of human evolution. Could they have been descendants of the Vanaras (early hominids) mentioned in the Ramayana? Could they be the Kinnaras (Kim + Nara: or "what men?") of the epics?
B. Historic age:
These Pandis were supplanted by the Nagas (Irulas) who were trappers. As a consequence of their occupation, they preferred settlements in the lush western ghats.
They are mentioned to be living in Irula "Pathis" or primitive hamlets, the historical one being Irugur near Coimbatore. They still live in good numbers around the periphery of Kongadesam, especially in the Nilgiris. They still maintain a distinct way of primitive life and language. They are a migratory people.
Irulas and Kurumbas of the Moyar valley: an article in The Hindu.
Kuravar:The native Veda or hunter tribe. Natives of Kurinji land, they are the narrators in Kuravanji literature. They are famed for their prowess in healing, medicines and magic. The original shifting cultivator inhabitants of the hills, they are now nomadic after the government deprived them of their lands. Hunter - gatherers. Their status as hereditary village policemen respected as 'Talaiyari's was stripped by the government to disempower their social leadership and push them into serfdom.
Kurumbar:Also referred to as Eyinar of the Palai lands, their highwaymen nature earned them their name, Kurumbar - meaning mischief makers. Their mastery in medicine,sorcery and forests probably makes them the most ancient tribe.
The tribes who exclusively live in the mountains, removed from the dry plains are (The Silampan, Kodichi, Porunan, Verpan, Kanavar of Kurinji or mountainous lands) :
- Malasar, Mala Malasar, Mudhuvar - primordial, Kadar (Anamalais)
- Kunnuvar, Paliyar - primordial (the former say they are immigrants from the Konga plains)
- Todar, Kothar (Latter say they migrated from Kollimalais - part of Malayala Gounders)
- Malaiyalis (Kollis and Shevaroys - they are migrants from Kanchi - in 16th cent.)
- Solagar - primordial, Malayalis (Talamalai ranges)
The above people all speak languages very different and usually wrongly classified as 'Tamil' by this nastika Illuminati government.
It is burning midnight oil to 'civilise' them by 'teaching' Tamil in the place of their 'primitive' tongues, uproot 'resettling' and trample upon them.
The Vellalas and their 18 supportive castes who migrated here found thorny deciduous and shrub forests (mentioned to be the time of the first Pallava, Adondan in 3461 BCE or the second Sangam age, from Kanchipuram. They did not exterminate the Irulans, Paliyans, Solagar and others, but kept off their areas and respected their rights of worship and passage and did not interfere in their earlier privileges, the ones which are religiously followed even today. The specialisations of the tribes were tapped for common good.
The current system of Buddhist atheist Illuminati 'Kalachakra tantra' based governance, sadly tries to exterminate their culture as with others and 'assimilate' into the mainstream.
They, to muddle their Asuric Saka origin, created the Aryan Invasion folly. However recent findings exhibit a different outlook: That of a continuos civilisation - the most ancient and longest surviving of all:
See how this government website ridicules Irula's shifting sustenance agriculture which has been restricted: "Some are engaged in agriculture in the patta lands, conditionally assigned to them, where they have raised tea, coffee, jack trees, guava etc. However, due to their poor maintenance of their land due to lack of finance, the return from these lands is meager."
This is their land colonial idiots! THEIR GODS WILL SEEK REVENGE!
C. DAWN OF CIVILISATION -
THE AGE OF PARASURAMA AND AGASTYA:
Tolkappiyam, Ahananooru and various inscriptions recount the age of Parasurama to be the onset of civilisation in the southern end of the peninsula. When Malayalai history has publicised it with the Keralolpathi, Illuminati Tamil historians of all ideologies have blacked it out to suit their narratives. Tulu historians however subscribe to Keralolpathi. As a revisionist neo-historian, I have to elaborate the dawn of civilisation in the far south.
The story of Parasurama is well known. He is an acclaimed avataram of Vedic God Vishnu. He was born before Rama avataram (1.7 MYO). His destruction of 22 generations of errant Kshatriyas is also well known.
That his uncle Sthiranadoomagni, sishya of Agastya who both composed the Tholkappiyam ,the current rules of conduct in the Tamil lands according to the will of Madurai Sundareswara in the Sangam (not just linguistic grammar) .This is always blacked out.
Ahananooru and inscriptions recollect that the avataram did kill all erring Kshatriyas who bypassed the Vedic system but three among them, who were righteous, supported him. They were despised by the others. At the end of his spree, Rushi Agastya asked Parasurama to perform a yagyam to cleanse him of Veerahatya dosha which is unfit for Brahmanhood. Chera, Chola and Pandya, the of Suryavamsam from Kosala and Ayodhya and Pandya from Chandravamsam of Dwaraka accompanied Agastya.The sage was coming to the south to balance the equlibrium (by creating settlements) The three defended Parasurma's yagnyam. Agastya initiated as the purohita and sucessfully completed the yagnyam. At the end, when Agastya asked for the Dakshina, Parasurama "threw the ritual spoon" (cleared the swampy mangroves of the south) from Gokarnam and created what is south of Tirupathi and Gokarnam, south of Konkana, Karnata, Kupa-Rayalaseema and Andhra-Vaduga desams.
The land was partitioned by the newly married Meenakshi (as Madukkarai Sellandiyamman) by a wall-and-embankment "Madhil Karai" to the west,east and south respectively. The new God king Sundareswara presided on the Sangams to decide upon the conducts for the three kings. The three kings, alongwith their 18 composite castes ruled ever after.The third Sangam age's codes of conduct were compiled by Parasurama's uncle Sthiranadoomagni as a student of Agastya.
The moment Agastya got the land as danam, he asked Parasurama to leave as one should no longer enjoy anything donated to others as danam.
From then, these lands have been under the supervision of Agastya from Madurai Sangam.
See:
First Sangam (9140 BCE - 4700 CE):At Then-Madurai (Manalur-Keezhadi near Madurai).
Second Sangam (4700 BCE - 1000 BCE):
Pre-Kaliyugam(before 3102 BCE) Second Sangam (4700 - 1000 BCE) at Kapatapuram (Korakai).
The time when Kongadesam was settled by the 18 Kongar castes fleeing persecution (3461 BCE) of Adondan, the first Tondaman (Pallavan)
The Third Sangam age (1000 BCE - 825 CE. Source: Irayanar Akapporul, also referred popularly in copper plates as the Age of Cher) (system: Konga nadu called Chera Nadu under decentral panchayats under local Velirs and Kizhars of the Vellala caste and police and revenue with Pariahs, nominal central kings
See:www.kongupattakarars.blogspot.in for more on the administrative system):
Issued by : Sangam age Chera recovered from Karur Amaravati river bed , year: 1st Century BC.
Obv. : Elephant
Rev. :Bow-Arrow and ankush(below bow-arrow) with snake.
Weight : 3.48 gm (53.6 grain),
Diameter : 20X18 mm ,
Thickness : 2 mm
Reference : Metal : Ae alloy.,
Notes: This coin is as thin as Vira keralasya coin thickness.Sangam Age Tamil Coins, Krishnamurthy Pl-11, #130 extremely rare in chera category with lots of sangam age symbols such as yupa, snake, etc., The reverse is a bow-arrow and ankusha below. Obv is a Elephant - of Sangam age Pandya style of mahabalipuram
Cheras (capital:Karur (Vanji), ruling nearly the whole of modern Konga - lineage - Cheran kootam) http://tamilartsacademy.com/books/roman%20karur/cover.html
Vanavan @ Vanavaramban [430-350 B.CE]Kuttuvan Uthiyan Cheralathan [350-328 B.CE] ruled for 22 yearsImayavaramban Neduncheralathan [328-270 B.CE] ruled for 58 yearsPalyaanai Chelkezhu Kuttuvan [270-245 B.CE] ruled for 25 years (Mentioned in Asokan inscription at Girnar:
https://en.wikipedia.org/wiki/Ashoka's_Major_Rock_Edicts#The_list_of_Major_Rock_edicts.5B3.5D (Major Rock Edict II)(Asoka invaded the Tamil kingdoms and withdrew according to Sangam texts)
This king is called "ஆரியதள விபாடன், ஆரிய மோகம் தவிழ்த்தான்" - king who defeated the force of the northerners and their religion - Saka Asuric Nastika Buddhist religion as Asoka was the grandson of Selucus Nikator, who alongwith the Buddhist the Saka Yavana king)
More Chera coins of Karur: https://www.tamildigitallibrary.in/book-detail.php?id=jZY9lup2kZl6TuXGlZQdjZt9l0Q8#book1/
Kalangaikanni narmudicheral [245-220 B.CE] ruled for 25 years
Perumcheralathan [220-200 B.CE] ruled for 20 years
Kudakko Neduncheralathan [200-180 B.CE] ruled for 20 yearsKadal Pirakottiya Velkezhu kuttuvan [180-125 B.CE] ruled 55 yearsAdukotpattuch Cheralathan [125-87 B.CE] ruled 38 yearsSelvak kadungo Vazhiyathan [87-62 B.CE] ruled 25 years
Irumporai lineage, born out of wedlock between Chera and Sangam Chola's daughter Manakkilli, who were also called the Western Gangas. Their last king,Cheraman Perumal Nayanar,donated the country he ruled to Sundaramorthy Nayanar who in turn donated it to his sishyas,the Nadu Gurus of Kongadesam:http://www.kongukulagurus.blogspot.com
They,alongwith help from the Velirs and Chetti traders,collected taxes.
Soon, anarchy followed and they had to fight the 'Kalachakra tantra' of the Iranian asura Saka (Western Satrap Sakyamuni Buddhist) vassals Satavahanas of Amaravathi from Andhra whose mercenaries were the Kalachuri Abhiras - Rattas or Kalabhiras:
organised in Palli Sabhas under central leader Kutruka (கூற்றுவ நாயனார்)
from Oddiya desam (Odisha), who invaded upto Lanka and who were the forefathers of modern Vanniars and Kalvars (78 - 179 CE) which is also recounted in Kalithokai, a Sangam work. In Lanka, their descendents are the Mukkuvar who invaded Lanka
From this age, the Cheras, resettled to Dharapuram Vanji (Vijayaskandapuram) and sometimes to Talakad in Karnata desam to escape the Kalabhiras (கொடுங்கருநாடு).
Note: The following names of the Irumporai Cheras are the Tamil titles of the Gangas mentioned below. These were either contemperoriesor sucessors of the Kalabhira Rattas below:
Yanaikatchei Mantharanj Cheral Irumborai [62-42 B.CE] ruled 20 years
Thagadoor Erintha Perum Cheral Irumborai [42-25 B.CE] ruled 17 years (unification of Upper and lower Konga)Ilancheral Irumborai [25-19 B.CE] ruled 16 yearsKaruvur Eriya Koperumcheral Irumborai [9-1 B.CE]Vanji Mutrathu tunjiya Anthuvancheral [B.CE 20 – 10 A.D]Kanaikal Irumborai [20-30 A.D]Palai Padiya Perum kadungko [1-30 A.D]Kokothai Marban [[30 –60 A.D]Cheran Chenguttuvan [60-140 A.D]Kottambalathu tunjiya Maakothai [140-150 A.D]Cheraman mudangi kidantha Nedumcheralathan [150-160 A.D]Cheraman Kanaikkal Irumborai [160-180 A.D]Cheraman Ilamkuttuvan [180-200 A.D]Thambi Kuttuvan [200-220 A.D]Poorikko [220-250 A.D]Cheraman Kuttuvan Kothai [250-270 A.D]Cheraman Vanjan [270-300 A.D]Mantharanj Cheral [330-380 A.D] found in Allahabad inscriptions of Samudragupta and who built Natrayan koil at Vellakoil
Note
https://en.wikipedia.org/wiki/Allahabad_pillar#Samudragupta_inscriptions (Lines 19–20)
Sathiyaputras (Adiyaman dynasty ruling Tagadur-Dharmapuri and Krishnagiri districts - lineage - Cheran kootam) referred as Satiyaputras from Asokan inscription in Guntur - a paternal branch of the Cheras or Cheralans who were given the partitioned the east-of-Kaveri Kongadesam or Mala-Kongam.Oris (ruling Kollimalai region from Rasipuram, famous king Valvil Ori)Begans (ruling from Vaiyavoor or Pazhani which originally was called Vaiyapuri, famous king is Viyavoor Began)Kumanan (ruling Kudiramalai region)Killis (ruling the Mudiramalais)
Gattis of the Gatti mudalikkavundar lineageThese rulers were known for their benevolence and the Sangam poets were supported mostly by these. This is reflected in their verses. They are popularly called the ''Kadayezhuvallalkal'' or the last seven benevolent kings.
Rattas - (Kalabhiras or Kalachuri Abhiras, Buddhist-Jains, ruling from Dharapuram, ref:Kongadesarajakkal and Pandya- Ratta war inscription of the sixth cent. AD) (100 BCE to
Vassals of Salivahana (or)Satavahana Gautamiputra Satakarni, the subordinate of Western Greco-Scythian Satraps of Ujjain, whose guide was Nagarjuna of Nalanda, the propounder of Sakya (Iranian Saka) Asuric Sunyavada or Kalachakra Buddhist Nastikam - the basic tenent of the future Mlecha Iluminati, Jews, Templars, Christians and Muslims.
(Interregnum of cattle raiding and anti-Vedic Kalabhira Rattas from Oddiya/Odisha - the ancestors of the Kallars,Odayachis and Vanniars):
Kalabhira Ratta coin, vassals of Salivahana/Satavahana era found in Karur Amaravathi river: Dinamalar R.Krishnamurthy
Sriviraraya ChakravartiGovindarayan IKrishnarayan
Kalavallavarayan
Govindarayan II (Sishya of Nagarjuna)Tirivikramadevaraya Chakravarti (who
converted to Saivism at the behest of Chidambaram Nataraja. Also called ருத்திரப்பள்ளி or கூற்றுவ நாயனார், கூத்தாண்டவர், குருநாதசாமி, குட்டியாண்டார்) and worshipped by Pallis as their great ancestor.After their defeat in 620 CE, the monks fled to Lanka which henceforth has remained their bastion. They had invaded the island in 44 BCE in the first. The pure Buddhist Kalabhiras from Oddiya married local "Asura" native Lankan girls (akin the Veddas) and the amalgamated people are the ancestors of modern Sinhalese through their chief Valangamba who was the original Mahavamsa "Vijaya":
Gangas or Konganiyarasar (restored Cheras of the Irumporai lineage, also called 'Konganiarasa Permanadigalu' in Karanata desam) (179 - 894 CE) by Vettuvar cheiftain Muttani Raja, sixth descendant of Kannappa Nayanar of Kalahasti by penning up the Kalabhiras under Achyutha beyond Ambatturai, into the Veerasingha Nadu)
(established at Dharapuram (Narayanur nadu) and later moved to Talakkad (Talakkadu) and Kuvalalapuram (Kolar) (system: decentral panchayats under local Gounder landlords called Gamundas of the Vellala and later Vettuvar castes, police and revenue with Pariahs stronger central kings but marred with Kalabhira raids and later Vettuvars called in from Kalahasti (620 CE) to repel them back to the Pandya desam)(see http://en.wikipedia.org/wiki/Western_Ganga_administration):
"ஒட்டிய தள விபாடன்,ஒட்டியன் மோகம் தவிழ்த்தான்"
(The king who destroyed the Odiyan forces and supressed the Odiyan religion - Odiyan Kalabhiras being the forces of Satavahanas, the continuity of Yavana-Saka Greco-Scythian Mauryas)
The Gangas are recollected as the progeny of Ikshvaku in Sangam literature, through Muchukunda and Dradavrata of Suryavamsam. The manuscripts of the Gangas also say so (E.C VII): "We may now proceed to consider the detailed account of the origin and genealogy of the Gangas as given in the following inscriptions — Sh. 10, 64, 57, 4, 39 and 56 (only the beginning), dating m the end of the 1lth and beginning of the 12th centuries. The most complete are the Purale and Kallurgudda stones (Sh. 64 and 4), of 1112 and 1122. Both begin with acknowledgement of the Chalukya sovereignty, after which the second gives an account of the Hoysalas to Narasimha. Then both continue alike, the former professing to give the Ikshvaku-vamsavataram and the latter the Ganga-vamsavatram, of which the following is a summary, from the latter.2 In Ayodhya-pura was born the head-jewel of the Ikshvaku race, HariSchandra (according to Sh- IO, the son of Dhananjaya, —capturer of Kanyakubja, —and Gaudhari-Devi), who ruled in peace for a long time. His son was Bharata, whose wife was Vijaya-mahadevi. When the longing of pregnancy arose in her, she went to bathe in the Ganges and recovered her brightness. In due time she bore a son, who from the above circumstance was named Gangadatta. He in turn had a son Bharata, whose son was again Gaiigadatta, whose son was Harischandra. His son was another Bharata, whose son was also Gangadatta.
அரியணை அனுமன் தாங்க அங்கதன் உடைவாள் ஏந்தபரதன் வெண்குடை கவிக்க இருவரும் கவரி வீசவிரைசெறி குழலி ஓங்க வெண்ணையூர்ச் சடையன் தங்கள்மரபுளோர் கொடுக்க வாங்கி வசிட்டனே புனைந்தான் மௌலி - Kambar's Ramavatharam
When I questioned my grand father and the people of his generation about the dolmens and the primeval inhabitants of our land, they would say:
- There was a race of short people called "Pandi"s (different from the Pandyas, this one meaning "Pandu" or the primitive ones) who were also referred to by their shortness "Koola Pandi"
- These people were primitive people. The men were of the size of a "Padi" (weight measure) and women (Pandi Pondatti - Pandi's wife) was like "Pudi" (of a fist)
- Surveying the dolmens, we come to know that indeed they were not above 3' in height
- They "put the husk over the Cholam", meaning they domesticated/cultivated Cholam
- They ploughed with the Indian Hare unlike us who do it with bullocks
- They were so proud and head high, that Eswaran (God), whom they never respected was informed by the crow of their nature and he sent a rain of mud (sandstorm) which decimated them
- Thus there was a race of short and primitive people who had no elaborate religion and they got extinct
- The dolmens (Pandi veedu), burial urns (Pandi moda) and menhirs and a few stories are what they left us.
- Still dwarfs are referred to by elders as "Koola Pandi" (as short as the Pandi)
I see an interesting parallel in the Lankan "Nittaewo" https://www.bbc.com/tamil/sri-lanka-47614965 and the Flores island "Homo florensis", of south and south east asia being the hotbed of human evolution. Could they have been descendants of the Vanaras (early hominids) mentioned in the Ramayana? Could they be the Kinnaras (Kim + Nara: or "what men?") of the epics?
B. Historic age:
These Pandis were supplanted by the Nagas (Irulas) who were trappers. As a consequence of their occupation, they preferred settlements in the lush western ghats.
They are mentioned to be living in Irula "Pathis" or primitive hamlets, the historical one being Irugur near Coimbatore. They still live in good numbers around the periphery of Kongadesam, especially in the Nilgiris. They still maintain a distinct way of primitive life and language. They are a migratory people.
Irulas and Kurumbas of the Moyar valley: an article in The Hindu.
Kuravar:
The native Veda or hunter tribe. Natives of Kurinji land, they are the narrators in Kuravanji literature. They are famed for their prowess in healing, medicines and magic. The original shifting cultivator inhabitants of the hills, they are now nomadic after the government deprived them of their lands. Hunter - gatherers. Their status as hereditary village policemen respected as 'Talaiyari's was stripped by the government to disempower their social leadership and push them into serfdom.
Kurumbar:
Also referred to as Eyinar of the Palai lands, their highwaymen nature earned them their name, Kurumbar - meaning mischief makers. Their mastery in medicine,sorcery and forests probably makes them the most ancient tribe.
The tribes who exclusively live in the mountains, removed from the dry plains are (The Silampan, Kodichi, Porunan, Verpan, Kanavar of Kurinji or mountainous lands) :
- Malasar, Mala Malasar, Mudhuvar - primordial, Kadar (Anamalais)
- Kunnuvar, Paliyar - primordial (the former say they are immigrants from the Konga plains)
- Todar, Kothar (Latter say they migrated from Kollimalais - part of Malayala Gounders)
- Malaiyalis (Kollis and Shevaroys - they are migrants from Kanchi - in 16th cent.)
- Solagar - primordial, Malayalis (Talamalai ranges)
The above people all speak languages very different and usually wrongly classified as 'Tamil' by this nastika Illuminati government.
It is burning midnight oil to 'civilise' them by 'teaching' Tamil in the place of their 'primitive' tongues, uproot 'resettling' and trample upon them.
The Vellalas and their 18 supportive castes who migrated here found thorny deciduous and shrub forests (mentioned to be the time of the first Pallava, Adondan in 3461 BCE or the second Sangam age, from Kanchipuram. They did not exterminate the Irulans, Paliyans, Solagar and others, but kept off their areas and respected their rights of worship and passage and did not interfere in their earlier privileges, the ones which are religiously followed even today. The specialisations of the tribes were tapped for common good.
The current system of Buddhist atheist Illuminati 'Kalachakra tantra' based governance, sadly tries to exterminate their culture as with others and 'assimilate' into the mainstream.
They, to muddle their Asuric Saka origin, created the Aryan Invasion folly. However recent findings exhibit a different outlook: That of a continuos civilisation - the most ancient and longest surviving of all:
See how this government website ridicules Irula's shifting sustenance agriculture which has been restricted: "Some are engaged in agriculture in the patta lands, conditionally assigned to them, where they have raised tea, coffee, jack trees, guava etc. However, due to their poor maintenance of their land due to lack of finance, the return from these lands is meager."
This is their land colonial idiots! THEIR GODS WILL SEEK REVENGE!
C. DAWN OF CIVILISATION -
THE AGE OF PARASURAMA AND AGASTYA:
Tolkappiyam, Ahananooru and various inscriptions recount the age of Parasurama to be the onset of civilisation in the southern end of the peninsula. When Malayalai history has publicised it with the Keralolpathi, Illuminati Tamil historians of all ideologies have blacked it out to suit their narratives. Tulu historians however subscribe to Keralolpathi. As a revisionist neo-historian, I have to elaborate the dawn of civilisation in the far south.
The story of Parasurama is well known. He is an acclaimed avataram of Vedic God Vishnu. He was born before Rama avataram (1.7 MYO). His destruction of 22 generations of errant Kshatriyas is also well known.
That his uncle Sthiranadoomagni, sishya of Agastya who both composed the Tholkappiyam ,the current rules of conduct in the Tamil lands according to the will of Madurai Sundareswara in the Sangam (not just linguistic grammar) .This is always blacked out.
Ahananooru and inscriptions recollect that the avataram did kill all erring Kshatriyas who bypassed the Vedic system but three among them, who were righteous, supported him. They were despised by the others. At the end of his spree, Rushi Agastya asked Parasurama to perform a yagyam to cleanse him of Veerahatya dosha which is unfit for Brahmanhood. Chera, Chola and Pandya, the of Suryavamsam from Kosala and Ayodhya and Pandya from Chandravamsam of Dwaraka accompanied Agastya.The sage was coming to the south to balance the equlibrium (by creating settlements) The three defended Parasurma's yagnyam. Agastya initiated as the purohita and sucessfully completed the yagnyam. At the end, when Agastya asked for the Dakshina, Parasurama "threw the ritual spoon" (cleared the swampy mangroves of the south) from Gokarnam and created what is south of Tirupathi and Gokarnam, south of Konkana, Karnata, Kupa-Rayalaseema and Andhra-Vaduga desams.
The land was partitioned by the newly married Meenakshi (as Madukkarai Sellandiyamman) by a wall-and-embankment "Madhil Karai" to the west,east and south respectively. The new God king Sundareswara presided on the Sangams to decide upon the conducts for the three kings. The three kings, alongwith their 18 composite castes ruled ever after.The third Sangam age's codes of conduct were compiled by Parasurama's uncle Sthiranadoomagni as a student of Agastya.
The moment Agastya got the land as danam, he asked Parasurama to leave as one should no longer enjoy anything donated to others as danam.
From then, these lands have been under the supervision of Agastya from Madurai Sangam.
See:
First Sangam (9140 BCE - 4700 CE):At Then-Madurai (Manalur-Keezhadi near Madurai).
Second Sangam (4700 BCE - 1000 BCE):
Pre-Kaliyugam(before 3102 BCE)
Second Sangam (4700 - 1000 BCE) at Kapatapuram (Korakai).
The time when Kongadesam was settled by the 18 Kongar castes fleeing persecution (3461 BCE) of Adondan, the first Tondaman (Pallavan)
The Third Sangam age (1000 BCE - 825 CE. Source: Irayanar Akapporul, also referred popularly in copper plates as the Age of Cher) (system: Konga nadu called Chera Nadu under decentral panchayats under local Velirs and Kizhars of the Vellala caste and police and revenue with Pariahs, nominal central kings
See:www.kongupattakarars.blogspot.in for more on the administrative system):
Issued by : Sangam age Chera recovered from Karur Amaravati river bed , year: 1st Century BC.
Obv. : Elephant
Rev. :Bow-Arrow and ankush(below bow-arrow) with snake.
Weight : 3.48 gm (53.6 grain),
Diameter : 20X18 mm ,
Thickness : 2 mm
Reference : Metal : Ae alloy.,
Notes: This coin is as thin as Vira keralasya coin thickness.Sangam Age Tamil Coins, Krishnamurthy Pl-11, #130 extremely rare in chera category with lots of sangam age symbols such as yupa, snake, etc., The reverse is a bow-arrow and ankusha below. Obv is a Elephant - of Sangam age Pandya style of mahabalipuram
Cheras (capital:Karur (Vanji), ruling nearly the whole of modern Konga - lineage - Cheran kootam) http://tamilartsacademy.com/books/roman%20karur/cover.html
Vanavan @ Vanavaramban [430-350 B.CE]
Kuttuvan Uthiyan Cheralathan [350-328 B.CE] ruled for 22 years
Imayavaramban Neduncheralathan [328-270 B.CE] ruled for 58 years
Palyaanai Chelkezhu Kuttuvan [270-245 B.CE] ruled for 25 years
(Mentioned in Asokan inscription at Girnar:
https://en.wikipedia.org/wiki/Ashoka's_Major_Rock_Edicts#The_list_of_Major_Rock_edicts.5B3.5D (Major Rock Edict II)
(Asoka invaded the Tamil kingdoms and withdrew according to Sangam texts)
This king is called "ஆரியதள விபாடன், ஆரிய மோகம் தவிழ்த்தான்" - king who defeated the force of the northerners and their religion - Saka Asuric Nastika Buddhist religion as Asoka was the grandson of Selucus Nikator, who alongwith the Buddhist the Saka Yavana king)
More Chera coins of Karur: https://www.tamildigitallibrary.in/book-detail.php?id=jZY9lup2kZl6TuXGlZQdjZt9l0Q8#book1/
Kalangaikanni narmudicheral [245-220 B.CE] ruled for 25 years
Perumcheralathan [220-200 B.CE] ruled for 20 years
Kudakko Neduncheralathan [200-180 B.CE] ruled for 20 years
Kadal Pirakottiya Velkezhu kuttuvan [180-125 B.CE] ruled 55 years
Adukotpattuch Cheralathan [125-87 B.CE] ruled 38 years
Selvak kadungo Vazhiyathan [87-62 B.CE] ruled 25 years
Irumporai lineage, born out of wedlock between Chera and Sangam Chola's daughter Manakkilli, who were also called the Western Gangas. Their last king,Cheraman Perumal Nayanar,donated the country he ruled to Sundaramorthy Nayanar who in turn donated it to his sishyas,the Nadu Gurus of Kongadesam:http://www.kongukulagurus.blogspot.com
They,alongwith help from the Velirs and Chetti traders,collected taxes.
Soon, anarchy followed and they had to fight the 'Kalachakra tantra' of the Iranian asura Saka (Western Satrap Sakyamuni Buddhist) vassals Satavahanas of Amaravathi from Andhra whose mercenaries were the Kalachuri Abhiras - Rattas or Kalabhiras:
organised in Palli Sabhas under central leader Kutruka (கூற்றுவ நாயனார்)
from Oddiya desam (Odisha), who invaded upto Lanka and who were the forefathers of modern Vanniars and Kalvars (78 - 179 CE) which is also recounted in Kalithokai, a Sangam work. In Lanka, their descendents are the Mukkuvar who invaded Lanka
From this age, the Cheras, resettled to Dharapuram Vanji (Vijayaskandapuram) and sometimes to Talakad in Karnata desam to escape the Kalabhiras (கொடுங்கருநாடு).
Note: The following names of the Irumporai Cheras are the Tamil titles of the Gangas mentioned below. These were either contemperoriesor sucessors of the Kalabhira Rattas below:
Yanaikatchei Mantharanj Cheral Irumborai [62-42 B.CE] ruled 20 years
Thagadoor Erintha Perum Cheral Irumborai [42-25 B.CE] ruled 17 years (unification of Upper and lower Konga)
Ilancheral Irumborai [25-19 B.CE] ruled 16 years
Karuvur Eriya Koperumcheral Irumborai [9-1 B.CE]
Vanji Mutrathu tunjiya Anthuvancheral [B.CE 20 – 10 A.D]
Kanaikal Irumborai [20-30 A.D]
Palai Padiya Perum kadungko [1-30 A.D]
Kokothai Marban [[30 –60 A.D]
Cheran Chenguttuvan [60-140 A.D]
Kottambalathu tunjiya Maakothai [140-150 A.D]
Cheraman mudangi kidantha Nedumcheralathan [150-160 A.D]
Cheraman Kanaikkal Irumborai [160-180 A.D]
Cheraman Ilamkuttuvan [180-200 A.D]
Thambi Kuttuvan [200-220 A.D]
Poorikko [220-250 A.D]
Cheraman Kuttuvan Kothai [250-270 A.D]
Cheraman Vanjan [270-300 A.D]
Mantharanj Cheral [330-380 A.D] found in Allahabad inscriptions of Samudragupta and who built Natrayan koil at Vellakoil
Note
https://en.wikipedia.org/wiki/Allahabad_pillar#Samudragupta_inscriptions (Lines 19–20)
Sathiyaputras (Adiyaman dynasty ruling Tagadur-Dharmapuri and Krishnagiri districts - lineage - Cheran kootam) referred as Satiyaputras from Asokan inscription in Guntur - a paternal branch of the Cheras or Cheralans who were given the partitioned the east-of-Kaveri Kongadesam or Mala-Kongam.
Oris (ruling Kollimalai region from Rasipuram, famous king Valvil Ori)
Begans (ruling from Vaiyavoor or Pazhani which originally was called Vaiyapuri, famous king is Viyavoor Began)
Kumanan (ruling Kudiramalai region)
Killis (ruling the Mudiramalais)
Gattis of the Gatti mudalikkavundar lineageThese rulers were known for their benevolence and the Sangam poets were supported mostly by these. This is reflected in their verses. They are popularly called the ''Kadayezhuvallalkal'' or the last seven benevolent kings.
Rattas - (Kalabhiras or Kalachuri Abhiras, Buddhist-Jains, ruling from Dharapuram, ref:Kongadesarajakkal and Pandya- Ratta war inscription of the sixth cent. AD) (100 BCE to
Vassals of Salivahana (or)Satavahana Gautamiputra Satakarni, the subordinate of Western Greco-Scythian Satraps of Ujjain, whose guide was Nagarjuna of Nalanda, the propounder of Sakya (Iranian Saka) Asuric Sunyavada or Kalachakra Buddhist Nastikam - the basic tenent of the future Mlecha Iluminati, Jews, Templars, Christians and Muslims.
(Interregnum of cattle raiding and anti-Vedic Kalabhira Rattas from Oddiya/Odisha - the ancestors of the Kallars,Odayachis and Vanniars):
|
| Kalabhira Ratta coin, vassals of Salivahana/Satavahana era found in Karur Amaravathi river: Dinamalar R.Krishnamurthy |
Sriviraraya Chakravarti
Govindarayan I
Krishnarayan
Kalavallavarayan
Govindarayan II (Sishya of Nagarjuna)
Tirivikramadevaraya Chakravarti (who
converted to Saivism at the behest of Chidambaram Nataraja. Also called ருத்திரப்பள்ளி or கூற்றுவ நாயனார், கூத்தாண்டவர், குருநாதசாமி, குட்டியாண்டார்) and worshipped by Pallis as their great ancestor.After their defeat in 620 CE, the monks fled to Lanka which henceforth has remained their bastion. They had invaded the island in 44 BCE in the first. The pure Buddhist Kalabhiras from Oddiya married local "Asura" native Lankan girls (akin the Veddas) and the amalgamated people are the ancestors of modern Sinhalese through their chief Valangamba who was the original Mahavamsa "Vijaya":
Gangas or Konganiyarasar (restored Cheras of the Irumporai lineage, also called 'Konganiarasa Permanadigalu' in Karanata desam) (179 - 894 CE) by Vettuvar cheiftain Muttani Raja, sixth descendant of Kannappa Nayanar of Kalahasti by penning up the Kalabhiras under Achyutha beyond Ambatturai, into the Veerasingha Nadu)
(established at Dharapuram (Narayanur nadu) and later moved to Talakkad (Talakkadu) and Kuvalalapuram (Kolar) (system: decentral panchayats under local Gounder landlords called Gamundas of the Vellala and later Vettuvar castes, police and revenue with Pariahs stronger central kings but marred with Kalabhira raids and later Vettuvars called in from Kalahasti (620 CE) to repel them back to the Pandya desam)(see http://en.wikipedia.org/wiki/Western_Ganga_administration):
"ஒட்டிய தள விபாடன்,ஒட்டியன் மோகம் தவிழ்த்தான்"
(The king who destroyed the Odiyan forces and supressed the Odiyan religion - Odiyan Kalabhiras being the forces of Satavahanas, the continuity of Yavana-Saka Greco-Scythian Mauryas)
The Gangas are recollected as the progeny of Ikshvaku in Sangam literature, through Muchukunda and Dradavrata of Suryavamsam. The manuscripts of the Gangas also say so (E.C VII): "We may now proceed to consider the detailed account of the origin and genealogy of the Gangas as given in the following inscriptions — Sh. 10, 64, 57, 4, 39 and 56 (only the beginning), dating m the end of the 1lth and beginning of the 12th centuries. The most complete are the Purale and Kallurgudda stones (Sh. 64 and 4), of 1112 and 1122. Both begin with acknowledgement of the Chalukya sovereignty, after which the second gives an account of the Hoysalas to Narasimha. Then both continue alike, the former professing to give the Ikshvaku-vamsavataram and the latter the Ganga-vamsavatram, of which the following is a summary, from the latter.2 In Ayodhya-pura was born the head-jewel of the Ikshvaku race, HariSchandra (according to Sh- IO, the son of Dhananjaya, —capturer of Kanyakubja, —and Gaudhari-Devi), who ruled in peace for a long time. His son was Bharata, whose wife was Vijaya-mahadevi. When the longing of pregnancy arose in her, she went to bathe in the Ganges and recovered her brightness. In due time she bore a son, who from the above circumstance was named Gangadatta. He in turn had a son Bharata, whose son was again Gaiigadatta, whose son was Harischandra. His son was another Bharata, whose son was also Gangadatta.
அரியணை அனுமன் தாங்க அங்கதன் உடைவாள் ஏந்த
பரதன் வெண்குடை கவிக்க இருவரும் கவரி வீச
விரைசெறி குழலி ஓங்க வெண்ணையூர்ச் சடையன் தங்கள்
மரபுளோர் கொடுக்க வாங்கி வசிட்டனே புனைந்தான் மௌலி - Kambar's Ramavatharam
The below Purananooru verse stands testimony to the fact that the Adiyamans (one of Sun's names) belongs to the Ikshu-vaku (Sans.One who brought the Indian sugarcane from heaven) lineage of the Solar dynasty or Suryavamsam.
அமிழ்தம் அன்ன கரும்பு!
பாடியவர்: ஔவையார்.
பாடப்பட்டோன்: அதியமான் நெடுமான் அஞ்சி மகன் பொகுட்டெழினி. திணை: பாடாண். துறை: கடைநிலை.
மதிஏர் வெண்குடை அதியர் கோமான்
கொடும்பூண் எழினி, நெடுங்கடை நின்று, யான்பசலை நிலவின் பனிபடு விடியல்,
பொருகளிற்று அடிவழி யன்ன, என்கைஒருகண் மாக்கிணை ஒற்றுபு கொடாஅ,
‘உருகெழு மன்னர் ஆர்எயில் கடந்து,நிணம்படு குருதிப் பெரும்பாட்டு ஈரத்து,
அணங்குடை மரபின் இருங்களந் தோறும்,வெள்வாய்க் கழுதைப் புல்இனம் பூட்டி,
வெள்ளை வரகும் கொள்ளும் வித்தும்வைகல் உழவ! வாழிய பெரிது’ எனச்
சென்றுயான் நின்றனெ னாக, அன்றே,ஊருண் கேணிப் பகட்டுஇலைப் பாசி
வேர்புரை சிதாஅர் நீக்கி, நேர்கரைநுண்ணூற் கலிங்கம் உடீஇ, உண்ம், எனத்
தேட்கடுப்பு அன்ன நாட்படு தேறல்கோண்மீன் அன்ன பொலங்கலத்து அளைஇ,
ஊண்முறை ஈத்தல் அன்றியும் , கோண்முறைவிருந்திறை நல்கி யோனே - அந்தரத்து
அரும்பெறல் அமிழ்த மன்னகரும்புஇவண் தந்தோன் பெரும்பிறங் கடையே.
புறநானூறு 394
Issued by : Gangas of Talakad (Elephant Gadyana/Varaha/Pagoda) specimens. , year: 11 to 12th century
Obv. : Caparisoned Elephant facing right. Legend Pa Da above in kannada.
Rev. :floral decorative scroll
Weight : 3.4 gms , Diameter : 13-15 mm ,
Reference : Mitch-702
Metal : Gold.,
Notes: Anonymous issue.
The following are the Sanskrit titles of the Irumporai Cheras above mentioned:
Konganivarman Madhava Mahadhirayan
Adhivarma Mahadhirayan
Arivarman
Vishnugopa Mahadhirayan
Madhava Mahadhirayan
Krishnavarma Mahadhirayan
Konganivarma Mahadhirayan
Durvinitan
Pushkara or Kokkararayan
Trivikramarayan
Bhuvikrama Rayan
Kongani Mahadhirayan
Rajagovindarayan
Sivakamarayan
Pruthvi Kongani Mahadhirayan
Rajamalla Devarayan
Gendha Devarayan
Satyavakyarayan
Gunaduttamarayan
Rajamalla Devarayan (Also called Cheraman Perumal Nayanar or Kalarirrarivar Nayanar or Manthanjeral who went to Kailasam with Sundaramoorthi Nayanar in 825 CE)
Chetti Sivabrahmana rule (825-894):
Cheraman donated his country to Sundaramoorthi who in turn donated it to the Konga Gramiya Adi Saivars of the seven gothrams. Brahmadhirayar of Kasyapa gothram was coronated the king leading to the royal kulaguru system of the region which continues to this day.
Chetti Sivabrahmana era Nandi trident coin
The progressive collapse of the Chera dynasty (78 - 620) and the final departure of Perumal after appointing Poondurai Nannavudayar as the caretaker of Kongadesam and overall, Kozhikode Samudri for Malayaladesam, Varmas for Keraladesam and a regent for Karnatadesam at Nanjanagudu.He donated his 1/6th revenue to Brahmanas of seven gotras called 'Brahmadirayar' through Sundarar for the upkeep of the country which is followed to this day: http://kongukulagurus.blogspot.com.
Chenchus,ancestral tribe of Thinnan@Kannappa Nayanar
This age (KDR says as the onset of Kali in Kongadesam) saw the invasion of Oddiya (Odiya) Kalabhras (78 CE) and the subsequent defeat of them by Kannappa Nayanar in (179 CE) reviving the Cheras of Manakilli lineage.The Pandyas with the aid of imported descendents of Kannappa Nayanar,Muttani Raja, six hundred years afterwards (620 CE). Vaduga Veduvar from Pottapi Nadu
in current Rayalaseema via. Kalahasti, descendents of Kannappa Nayanar decisively routed the Kalabhiras upto Ambathurai (Dindigul) and contained them to Veerasingha Nadu (Piranmalai).Even today,the washermen of Vettuvars are called "Vaduga Vannars"
Invocation about the historic deeds of Vettuvars read in Vettuva Gounder marriages
They were invited by "Koon Pandyan" or Kadungon after they started an insurrection after their Jain gurus were defeated in debate by the Nayanmar Gnanasambandar, after which Kadungon reverted back to Smartism. Similair tumultous conditions prevailed in Pallava-Chola country where the kings Simhavishnu (Ayyadikal Kadavarkon) and Mahendravarman reverted to Vedantic native faith and wrote Mattavilasaprahasana ridiculing non-native faiths and upholding Vedanta (Smartism):
Thede three at the counsel of Appar and Thirugnyanasambandar, invited the ancestors of the Vettuvars-Muthurajas,the notable being Thirumangai Alvar to quell the Kalabhira ancestors of the Vanniyars-Karaikattans-Odayachis-Kallars.
Thirugnyanasambandar,after his 16th year took to sanyasam and became 'Aadhi Sankara' which is ascertained from him being fed by the Devi of the temple where his father was the priest and also their father's names being similar.Further,he calls this poorvasrama of his as 'Dravida Sisu'.Their philosophies are similar as well.He,as Sankara decimated the alien faiths throughout India until his 32nd year.
This is the era of cattle stealing, counter raids and hero-stones. One of them is the temple of Annamar at Veerappur (Ponnar Sankar), their grandfather who was a migrant from Chera Konga country (Menadu) to Chola (Ponnivalanadu) Nadu. The Annamar were later appointed by the later Cholas Aditya Karikala and Rajaraja I as protectors (Padikavalar) of Konadu. The Vettuvars turned on Mantaranjeral himself after defeating the Kalabhiras, being aided by the Pandyans. They were defeated with the support of the 8000 southern Vellalas who came as dowry from the Cholas at Erai and driven back upto 'Podini' or Kodaikanal.
Kalabhira age (78 - 620 CE) is of cattle stealing, counter raids and hero-stones.
The Vettuvar-Mutharayar-Maravar Chenchu tribal forces, also called "Kali Jathikal" alongwith the Gond Kalabhira castes they were brought in to battle with. The Vettuvar increased in population from their initial 1,26,000 manifolds in 360 year due to the influx of the later Kulisamkatti Vettuvars of Karur.
The last major heros, who put an end to Kulisamkatti Vettuvar (620-980) highhandedness at the behest of God Mayavar are Annamars. However , the lord did not allow to decimate the caste completely. The temple of Annamar at Veerappur (Ponnar Sankar) (More: annamarstory.blogspot.in) their grandfather who was a migrant from Chera Konga country to Valanadu. The Annamar were later appointed by the later Cholas Aditya Karikala and Rajaraja I as protectors (Padikavalar) of Konadu.
Later Cholas (894 - 1238 CE) (system: decentral Sabha/Samitis under called Velirs, Vettuvars and Kizhars. Police and revenue with Pariahs. Strong central kings, Satrap called "Konattans (Konga Cholas)" instituted. Konga people who fled the region during interregnum resettled in newly cleared western areas, led by the Annamar:
Rajaraja built "Keralantaka gopuram" to commemorate the defeat of Talakkadu Gangas at Mudikondam in 1004 CE. He split erstwhile Gangavadi 96000 into three:1. Chola Kerala Mandalam (Kongadesam)
2. Mudikonda Chola Mandalam (Karnatadesam)3. Nigarili Chola Mandalam
(Tagadur Nadu)
The Imperial Cholas held Advaita Vedanta Smartism as their political religion and reestablished it even upto Oddiya, the origin of Kalabhiras through their vassals, the Chodagangas.
Aditya Chola I 891–907 Parantaka Chola I 907–950 Gandaraditya Chola 950–957 Arinjaya Chola 956–957 Sundara Chola 957–970 Aditya Chola II (co-regent) Uttama Chola 970–985 Rajaraja Chola I 985–1014 Rajendra Chola I 1012–1044 Rajadhiraja Chola 1044–1054 Rajendra Chola II 1054–1063 Virarajendra Chola 1063–1067 Athirajendra Chola 1067–1070
Kulothunga Chola I 1070–1120 Vikrama Chola 1118–1135 Kulothunga Chola II 1133–1150 Rajaraja Chola II 1146–1173 Rajadhiraja Chola II 1166–1178 Kulothunga Chola III 1178–1218 Rajaraja Chola III 1216–1256
The Narkudi 8000 western and southern Aru Nadu Konga Vellalas of today who had fled Konga country to Chola, Nadu and Tondai countries during the Kalabhra interregnum were resettled in Kanis secured by the Vettuvars from the Kalabhiras under the leadership of Kodumbalur Velan (Sevur Pala Vellalar Pattagar) with the Tentisai leader of the 8000 Irumbidarthalayar (Sankarandampalayam Venadudayar) from Aditya to Kulottunga II (894- 1150 CE) catalysed by Kambar's rivalry. Also Pala Vellalas, Padathalai, Narambukatti Vellalas settled alongwith Choliya Gurukkal and other service castes. For more on this Chola period settlement and the original inhabitants, read:
Hoysala- Pandya feud (1238 - 1343) (system: decentral panchayat under local Gounder landlords called Vallalas, strong central kings) (see http://en.wikipedia.org/wiki/Economy_of_the_Hoysala_Empire and http://en.wikipedia.org/wiki/Hoysala_administration ):
Issued by : Hoysalas of Belur (11th-14th Century) , year: c. 12th century
Obv. : Garuda standing facing, head turned right, lamp right
Rev. :Vishnu with four attributes - Gadha,Padma,Shanku and Chakra
Diameter : 6 mm ,
Reference : None Metal : Gold.,
Notes: Hoysala fanam. Provenance:Hasan,Karnataka. Unpublished fanam.
Veera Ballalarayan II (1173 – 1220)Vira Narasimharayan II (1220 – 1235)Vira Someshwararayan (1235 – 1254)Narasimharayan III (1254 – 1291)Veera Ballalarayan III (1292 – 1343)
The Cholas tried dismantling the Ganga administration by creating a satrapy of their relatives 'Konattans' called by historians as the Rsabhagiri Cholas or Konga Cholas and named Chera Desam as "Chola Kerala Mandalam" in vain. The Ur Gavunda-Manigar system of Gangas has survived to this day. Konga Cholas lose territory steadily to Hoysalas reemerging with the help of Ganga vassals.
Pandyas:
Sundaravarman Kulasekaran II (1238–1240)
Maravarman Sundara Pandyan II (1238–1251)
Jatavarman Sundara Pandyan (1251–1268)
Maaravarman Kulasekara Pandyan I (1268–1310)
Pandyas become vassals after Kafur due to the Sethupathi Maravar insurrection (1293-1422):
These later feeble rulers retreated slowly to Kayathar,Thenkasi and Valliyur:
Sundara Pandyan IV (1309–1327)
Vira Pandyan IV (1309–1345)
and subsequent Vijayanagar Nayak.The remaining Pandyans were called "Pancha Pandyas" or "Aivar Rasakkal":
Raids by Muslims under Malik Kafur, Delhi Nastika Saka (Iranian Afghan Ghilzai) Khilji sultan Ala-ud-din's general, destabilising the Hoysalas and the culture. Rapes, murders, looting and destruction and pillaging of temples and cities by Muslims.
The then Sringeri Sankaracharya, Vidyaranya to save south India, devised the Vijayanagar empire.
Vidhyanagara (Vijayanagara) period (proper 1336-1485 CE, usurper Buddhist Illuminati Bahmani sponsored Madhvite Tulus 1485-1646CE)(system: decentral Sabhas and Samitis of the old adopted as Palaiyakkarars (Modified Mansabdari) and after the usurpers, newly settled Rayalaseema immigrant Palayapattus with strong central kings and Naykar scribes for tax collection ). This region fell under Madurai Nayaks:
Konganadu under Vijayanagara empire
Issued by : Krishnadevaraya (1509-1530) , year: Krishna Devaraya. 1509-1529AD Obv. : Balakrishna (Baby Krishna) Seated with butter pulp in right hand. Conch and Chakra at sides. Rev. :Three line Nagari legend, Sree Pra / ta pa Krishna / ra ja. Weight : 3.4 gm , Diameter : 12 mm , Reference : None. Metal : Gold., Mint Details: Tadapatri mint. ,Unknown coins minted... Notes: In general KrishnaDevaRaya pagodas and half pagodas are common.
Sangama Dynasty(துலுக்கர் தள விபாடன், துலுக்கர் மோகம் தவிழ்த்தான் - One who defeated the forces of Saka progeny Pathani Turks and contained their religion Nastika Kabbala Zohar Buddhist created fake Caliphate Islam)
Harihara Raya I (1336-1356)
Bukka Raya I (1356-1377)Harihara Raya II (1377-1404)Virupaksha Raya (1404-1405)Bukka Raya II (1405-1406)Deva Raya I (1406-1422)Ramachandra Raya (1422)Vira Vijaya Bukka Raya (1422-1424)Deva Raya II (1424-1446)Mallikarjuna Raya (1446-1465)Virupaksha Raya II (1465-1485)Praudha Raya (1485)
After Praudha, Buddhist Illuminati Madhwite Tulus usurp Vijayanagara and subvert the original confederacy of the southern states of Madurai Pandyas,Dwarasamudra Hoysalas,Warangal Kakatiyas and Devagiri Yadavas.The state becomes progressively autocratic and supressive:
Saluva Dynasty
Saluva Narasimha Deva Raya (1485-1491)Thimma Bhupala (1491)Narasimha Raya II (1491-1505)
Tuluva Dynasty
Tuluva Narasa Nayaka (1491-1503)Viranarasimha Raya (1503-1509)Krishna Deva Raya (1509-1529)Achyuta Deva Raya (1529-1542)Sadashiva Raya (1542-1570)
The wrong counsel of Aliya Rama defeats and further decimates Vijayanagara:
Aravidu Dynasty
Aliya Rama Raya (1542-1565)Tirumala Deva Raya (1565-1572)Sriranga I (1572-1586)Venkata II (1586-1614)Sriranga II (1614-1614)Ramadeva (1617-1632)Venkata III (1632-1642)Sriranga III (1642-1646)
Madurai Nayak regents of Vijayanagara:
Viswanatha Nayak 1529–1563
After 1667 Erode war, Madurai Nayaks, vassals of Vijayanagar lose Kongam to Mysore. The head Pattakarar of Poondurai, Varanavasi Nannavudayar and his eastern Mala Konga aide, Desaya Gounder, Pattakarar of Elur decide to support the Mysore Wodeyar, the loyal servant of the then collapsing Karnataka Simhasana which was established and guided by the Sringeri Acharya. The Madurai Nayaks became head high and rebelled shortly after Chokkanatha against Vijayanagar therefore letting the Mughals in, thereby leading to their ultimate downfall by Arcot Nawab, vassal of Aurangzeb (1690) who was the servant of the Caliph who was in turn guided by Iananian Asuric Saka Cabbalist Buddhist Kalachakra tantrin Jews (Then called , "The Venetian Black Nobility" and later called the Illuminati)
Mysore Kingdom (1646-1799) - Wodeyar Dynasty (system: decentral panchayat under former Palaiyakkarars with strong central king and Naykar scribes for tax collection, decimation of local rule in north Kongadesam by the apointment of central Tahsildars by Mysore instead of local rulers ):
Ruler : Kantirava Narasa Raja Wodeyar Year : 1638 - 1662 AD Unit : Fanam, Gold, 5 mm, 0.34gm Obverse : Narasimha in Yogabandha mudhra hands on his knees Reverse : "Sri, Kamti rava Reference : MCSI1 910, C
Chikka Devaraja Wodeyar (1673–1704) Narasaraja Wodeyar II (1704–1714) Krishnaraja Wodeyar I (1714–1732) Chamaraja Wodeyar VII (1732–1734) Krishnaraja Wodeyar II (1734–1761)
Krishnaraja Wodeyar II (1761–1766) Nanjaraja Wodeyar (1766–1770) Chamaraja Wodeyar VIII (1770–1776) Chamaraja Wodeyar IX (1776–1796)
Illuminati Cabbalist aided Caliph's and French East India Company's 'Muslim' puppets rule (breaking up of Konga and accession to British) (system: decentral panchayat under local Pattakarars with weak central kings and tyrant Muslim Tahsildars uspurpers for merciless and crude tax collection)
Issue: Sultan Fateh Ali Tippu.
Mint: Nagar Date AM 1224.
Weight 11 Gms. Elephant facing left.
Hyder Ali (1749-1782)
Sultan Fateh Ali Tippu, (1782-1799)
Third Anglo-Mysore War: Salem Baramahals and Dindigul (comprising modern Salem, Namakkal, Dharmapuri, Krishnagiri, Dindigul, Vellore (Tirupattur tk.) districts given by Tippu to British after Third mysore war)
British map of territories lost by Tippu to them after the Third war.
Fourth Anglo-Mysore War: Coimbatore district (comprising modern Coimbatore, Ooty, Erode, Karur and Kollegal dists.)
Pattakarar - Palaiyakkarar rule (1799 - 1805) (system: decentral panchayat under local Gounder landlords, called Vellalars with strong central palayakkarar) :
The Palayakkarars were disillusioned with both the French and the British East India Companys, both of which were run by Kalachakra Caballa Jews, as their puppet Peshwa dared to loot even teir guru Sringeri in 1792 and on the other side, Tippu assumed Sultanhood under the Caliph and became a zealot. After Tippu, they refused to accept this Illuminati rule under:
Dheeran Chinnamalai Theerthagiri Gounder (Palayakottai), Varanavasi Gounder (Elumathur), Vella Gounder (Nasiyanur), Kumara Vellai (Ulagapuram -Vellodu) and others co-ordinating the North-South resistance under Dundaji Wagh.
British map of the territories lost by Tippu after his death and Dheeran Chinnamalai and reorganisation under Madras presidency.Direct Kalachakra tantra Buddhist counselled Caballah Rothschild's Illuminati pawn British rule (1820 - 1920) (Merger with Tamilnadu plains for the first time in history) (Centralised power structure, loss of local Palayakarar and Orr Gounders' rule which was guided by Sringeri, zamindari under new set of loyal stooges):
Issue: British Coin, denomination: one rupee,Year:1898,metal: mintChief Ministers of Madras Presidency
Read INC as Rothschild-Ford party and
Justice party Rockefeller party:
(1920- 1947)Merger with Tamilnadu plains for the first time in history) (Centralised power structure, destruction at all levels, famines and misery):
A. Subbarayalu (17 December 1920-11 July 1921) Justice PartyPanagal Raja (11 July 1921-3 December 1926) Justice PartyP. Subbarayan (4 December 1926 -27 October 1930) UnaffiliatedP. Munuswamy Naidu(27 October 1930-4 November 1932) Justice PartyRamakrishna Ranga Rao(5 November 1932-4 April 1936) Justice PartyP. T. Rajan (4 April 1936-24 August 1936) Justice PartyRamakrishna Ranga Rao (24 August 1936-April 1937) Justice PartyKurma Venkata Reddy Naidu (1 April 1937-14 July 1937) Justice PartyC. Rajagopalachari (14 July 1937-29 October 1939) Indian National CongressTanguturi Prakasam (30 April 1946-23 March 1947) Indian National Congress
Post Indian 'Independence' (Commonwealth dominion under the Illuminati Queen of UK as head of the Commonwealth) Chief Ministers of Madras Presidency (1947-1950)(Totally centralised power structure, partial regain of local rule, zamindari abolished thereby total loss of power at local level):
O. P. Ramaswamy Reddiyar (23 March 1947-6 April 1949) Indian National CongressP. S. Kumaraswamy Raja (6 April 1949-26 January 1950) Indian National Congress
Issue: Government of India.Year:1963.Denominatiom: naya paisa, one paisa.
Cheif Ministers of Madras State (Tamil region) (Totally centralised power structure, loss of power at local level)
P. S. Kumaraswamy Raja (26 January 1950-9 April 1952) Indian National CongressC. Rajagopalachari(10 April 1952-13 April 1954) Indian National CongressK. Kamaraj (13 April 1954-31 March 1957) Indian National CongressK. Kamaraj (13 April 1957-1 March 1962) Indian National CongressK. Kamaraj (15 March 1962-2 October 1963) Indian National CongressM. Bakthavatsalam (2 October 1963-6 March 1967) Indian National CongressC. N. Annadurai(6 March 1967-14 January 1969) DMK (A puppet of the Jesuits/Ford)
Chief Ministers of suceeding Commonwealth dominion's linguistic balkanised Tamilnadu (1969-present) (Totally centralised power structure, total loss of power at local level) :
C. N. Annadurai(14 January 1969-3 February 1969) DMKV.R. Nedunchezhiyan (acting)(3 February 1969-10 February 1969) DMKM. Karunanidhi(10 February 1969-4 January 1971) DMKM. Karunanidhi (15 March 1971-31 January 1976) DMK, President's rule (31 January 1976-30 June 1977)M. G. Ramachandran(30 June 1977-17 February 1980) AIADMK (Neo-Rockefeller Party) President's rule(17 February 1980-9 June 1980)M. G. Ramachandran (9 June 1980-15 November 1984) AIADMKM. G. Ramachandran(10 February 1985-24 December 1987) AIADMKV.R. Nedunchezhiyan (acting)(24 December 1987-7 January 1988) AIADMKJanaki Ramachandran(7 January 1988-30 January 1988) AIADMK, President's rule (30 January- 198827 January 1989)M. Karunanidhi (27 January 1989-30 January 1991)DMK, President's rule (30 January 1991-24 June 1991)J. Jayalalithaa(24 June 1991-12 May 1996) AIADMKM. Karunanidhi (13 May 1996-13 May 2001) DMKJ. Jayalalithaa (14 May 2001-21 September 2001) AIADMKO. Panneerselvam (21 September 2001-1 March 2002) AIADMKJ. Jayalalithaa (2 March 2002-12 May 2006) AIADMKM. Karunanidhi (13 May 2006-incumbent) DMK
J. Jayalalithaa
O. Panneerselvam
J. JayalalithaaO. Panneerselvam
Edappadi K. Palaniswamy (Puppet under the direct rule of Freemasons supervised by MaFoi K. Pandiyarajan)
Politics in Kongadesam today:
Kongadesam has nearly 54 assembly constituencies out of the total 234. This region has been economically strong but politically very weak.Today the Kongar 18 castes who are estimated to be the single largest group in Tamilnadu of about 1.5 crores are represented only in 26/65 assembly constituencies. This is radically opposite to the 30/30 and 4 important ministers in the Rajaji berth. (The only group given 4 ministers by the great Rajaji , not even Brahmins as he used to say Kongar are very honest). There are only two ministers now with dummy portfolios. Thevars have 30/38 MLAs and 4 ministers with strategic portfolios, Vanniars have 50/60 MLAs with 3 strategic ministeries in their respective areas. Central MP position is even bad 5/11 constituencies and no central ministers from the community while Vanniars and Thevars have 3 strategic ministers each. Gounders and the other 17 Kongar castes are thus all set to lose their status within the next 10 years.
Today there are many letterhead casteist parties like KMDK, KMK, TNKIP, Kongadesa Makkal Katchi doing just divide and rule casteist votebank politics and nothing else other than supporting a few Illuminati pimp polluter and exploiter 'industrialists' and fake Illuminati created globe trotting lineageless crypto Buddhist disco yoga 'gurus' like Jaggi.
This western part of Tamil Nadu alongwith parts of Southeastern Karnataka, Kollegal taluk and east central Kerala, parts of Palakkad district have a distinct culture and history being the original seat of the Sangam Chera Dynasty. The name Konga-n is an attribute of the Cheras. They are also known as the "Konganiyarasa"s (Konga meaning Tamil kings) or Western Ganga Dynasty. The Cholas who conquered the region after 894 granted autonomy as "Chola Kerala Mandalam" (Chera kingdom as a province of Cholas). The later Pandyans and Vijayanagar also appointed autonomous viceroys called "Konga Pandyans" and "Dandanayakas". Until 1799, the region was autonomous under a regent in Dharapuram. The East India Co. forcefully took this region and merged it with the Muslim Arcot state to create the Madras presidency. This was resisted until 1817 under Dheeran Chinamalai. The fiercely native people, since then have always feel betrayed and exploited by the Arcot part or the rest of TamilNadu. Being an arid zone, the people nevertheless are hardworking and frugal, known for their industrious nature since the Greek and Roman eras. Various Konga organisations have been working for statehood: cheradesam.blogspot.in
This great region, a nurturing defender of Sangam era and remained a bastion of the Saiva Siddhantic way of life even during the Asura lineage Zoroastrianist Saka saint Sakya Muni's Nastika Kalachakra Sunya Buddhist invasions in the rest of India, stands crushed by this latest edition of Asuric Kalachakra tantra 'rule', as a Commonwealth dominion:
ஶ்ரீ செல்லாண்டி ஆயி துணை
References:
Kongu Mandala Sathakangal
by Valasundarakavirayar and others Ed. Deivasikhamani Gaunder, Coimbatore, 1971
Karavur Puranam, Ed. S.K. Ramarajan and T.V. Ramaswami Pillai, Madras, 2nd Edition, 1984
Roman Karur, Dr.R.Nagaswamy , Brahadish Publications, 1995Kongu Velalar Varalaru, S.A.R.Chinnusamy Gounder, Muthunarayanan Printers, Erode, 2nd Edition, 1982Komaralingam copperplates, Dr. R.Nagaswamy, publication and date unknownKongadesarajakkal, Government Manuscript Library, Chennai
Kongadesam Area: 33,850 sq.kms/45,493 sq.kms
Kongadesam population:1,53,75,618/2,07,43,812
For learning more on the native administrative system of Kongadesam: kongupattakarars.blogspot.com
hit counterhttp://www.kongukulagurus.blogspot.com
பாடியவர்: ஔவையார்.
பாடப்பட்டோன்: அதியமான் நெடுமான் அஞ்சி மகன் பொகுட்டெழினி.
திணை: பாடாண். துறை: கடைநிலை.
மதிஏர் வெண்குடை அதியர் கோமான்
கொடும்பூண் எழினி, நெடுங்கடை நின்று, யான்
பசலை நிலவின் பனிபடு விடியல்,
பொருகளிற்று அடிவழி யன்ன, என்கை
ஒருகண் மாக்கிணை ஒற்றுபு கொடாஅ,
‘உருகெழு மன்னர் ஆர்எயில் கடந்து,
நிணம்படு குருதிப் பெரும்பாட்டு ஈரத்து,
அணங்குடை மரபின் இருங்களந் தோறும்,
வெள்வாய்க் கழுதைப் புல்இனம் பூட்டி,
வெள்ளை வரகும் கொள்ளும் வித்தும்
வைகல் உழவ! வாழிய பெரிது’ எனச்
சென்றுயான் நின்றனெ னாக, அன்றே,
ஊருண் கேணிப் பகட்டுஇலைப் பாசி
வேர்புரை சிதாஅர் நீக்கி, நேர்கரை
நுண்ணூற் கலிங்கம் உடீஇ, உண்ம், எனத்
தேட்கடுப்பு அன்ன நாட்படு தேறல்
கோண்மீன் அன்ன பொலங்கலத்து அளைஇ,
ஊண்முறை ஈத்தல் அன்றியும் , கோண்முறை
விருந்திறை நல்கி யோனே - அந்தரத்து
அரும்பெறல் அமிழ்த மன்ன
கரும்புஇவண் தந்தோன் பெரும்பிறங் கடையே.
புறநானூறு 394
Issued by : Gangas of Talakad (Elephant Gadyana/Varaha/Pagoda) specimens. , year: 11 to 12th century
Obv. : Caparisoned Elephant facing right. Legend Pa Da above in kannada.
Rev. :floral decorative scroll
Weight : 3.4 gms , Diameter : 13-15 mm ,
Reference : Mitch-702
Metal : Gold.,
Notes: Anonymous issue.
The following are the Sanskrit titles of the Irumporai Cheras above mentioned:
Konganivarman Madhava Mahadhirayan
Adhivarma Mahadhirayan
Arivarman
Vishnugopa Mahadhirayan
Madhava Mahadhirayan
Krishnavarma Mahadhirayan
Konganivarma Mahadhirayan
Durvinitan
Pushkara or Kokkararayan
Trivikramarayan
Bhuvikrama Rayan
Kongani Mahadhirayan
Rajagovindarayan
Sivakamarayan
Pruthvi Kongani Mahadhirayan
Rajamalla Devarayan
Gendha Devarayan
Satyavakyarayan
Gunaduttamarayan
Rajamalla Devarayan (Also called Cheraman Perumal Nayanar or Kalarirrarivar Nayanar or Manthanjeral who went to Kailasam with Sundaramoorthi Nayanar in 825 CE)
Chetti Sivabrahmana rule (825-894):
Cheraman donated his country to Sundaramoorthi who in turn donated it to the Konga Gramiya Adi Saivars of the seven gothrams. Brahmadhirayar of Kasyapa gothram was coronated the king leading to the royal kulaguru system of the region which continues to this day.
Chetti Sivabrahmana era Nandi trident coin
The progressive collapse of the Chera dynasty (78 - 620) and the final departure of Perumal after appointing Poondurai Nannavudayar as the caretaker of Kongadesam and overall, Kozhikode Samudri for Malayaladesam, Varmas for Keraladesam and a regent for Karnatadesam at Nanjanagudu.He donated his 1/6th revenue to Brahmanas of seven gotras called 'Brahmadirayar' through Sundarar for the upkeep of the country which is followed to this day: http://kongukulagurus.blogspot.com.
Chenchus,ancestral tribe of Thinnan@Kannappa Nayanar
This age (KDR says as the onset of Kali in Kongadesam) saw the invasion of Oddiya (Odiya) Kalabhras (78 CE) and the subsequent defeat of them by Kannappa Nayanar in (179 CE) reviving the Cheras of Manakilli lineage.The Pandyas with the aid of imported descendents of Kannappa Nayanar,Muttani Raja, six hundred years afterwards (620 CE). Vaduga Veduvar from Pottapi Nadu
in current Rayalaseema via. Kalahasti, descendents of Kannappa Nayanar decisively routed the Kalabhiras upto Ambathurai (Dindigul) and contained them to Veerasingha Nadu (Piranmalai).Even today,the washermen of Vettuvars are called "Vaduga Vannars"
Invocation about the historic deeds of Vettuvars read in Vettuva Gounder marriages
They were invited by "Koon Pandyan" or Kadungon after they started an insurrection after their Jain gurus were defeated in debate by the Nayanmar Gnanasambandar, after which Kadungon reverted back to Smartism. Similair tumultous conditions prevailed in Pallava-Chola country where the kings Simhavishnu (Ayyadikal Kadavarkon) and Mahendravarman reverted to Vedantic native faith and wrote Mattavilasaprahasana ridiculing non-native faiths and upholding Vedanta (Smartism):
Thede three at the counsel of Appar and Thirugnyanasambandar, invited the ancestors of the Vettuvars-Muthurajas,the notable being Thirumangai Alvar to quell the Kalabhira ancestors of the Vanniyars-Karaikattans-Odayachis-Kallars.
Thirugnyanasambandar,after his 16th year took to sanyasam and became 'Aadhi Sankara' which is ascertained from him being fed by the Devi of the temple where his father was the priest and also their father's names being similar.Further,he calls this poorvasrama of his as 'Dravida Sisu'.Their philosophies are similar as well.He,as Sankara decimated the alien faiths throughout India until his 32nd year.
This is the era of cattle stealing, counter raids and hero-stones. One of them is the temple of Annamar at Veerappur (Ponnar Sankar), their grandfather who was a migrant from Chera Konga country (Menadu) to Chola (Ponnivalanadu) Nadu. The Annamar were later appointed by the later Cholas Aditya Karikala and Rajaraja I as protectors (Padikavalar) of Konadu. The Vettuvars turned on Mantaranjeral himself after defeating the Kalabhiras, being aided by the Pandyans. They were defeated with the support of the 8000 southern Vellalas who came as dowry from the Cholas at Erai and driven back upto 'Podini' or Kodaikanal.
Kalabhira age (78 - 620 CE) is of cattle stealing, counter raids and hero-stones.
The Vettuvar-Mutharayar-Maravar Chenchu tribal forces, also called "Kali Jathikal" alongwith the Gond Kalabhira castes they were brought in to battle with. The Vettuvar increased in population from their initial 1,26,000 manifolds in 360 year due to the influx of the later Kulisamkatti Vettuvars of Karur.
The last major heros, who put an end to Kulisamkatti Vettuvar (620-980) highhandedness at the behest of God Mayavar are Annamars. However , the lord did not allow to decimate the caste completely. The temple of Annamar at Veerappur (Ponnar Sankar) (More: annamarstory.blogspot.in) their grandfather who was a migrant from Chera Konga country to Valanadu. The Annamar were later appointed by the later Cholas Aditya Karikala and Rajaraja I as protectors (Padikavalar) of Konadu.
Later Cholas (894 - 1238 CE) (system: decentral Sabha/Samitis under called Velirs, Vettuvars and Kizhars. Police and revenue with Pariahs. Strong central kings, Satrap called "Konattans (Konga Cholas)" instituted. Konga people who fled the region during interregnum resettled in newly cleared western areas, led by the Annamar:
Rajaraja built "Keralantaka gopuram" to commemorate the defeat of Talakkadu Gangas at Mudikondam in 1004 CE. He split erstwhile Gangavadi 96000 into three:
1. Chola Kerala Mandalam (Kongadesam)
2. Mudikonda Chola Mandalam (Karnatadesam)
3. Nigarili Chola Mandalam
(Tagadur Nadu)
The Imperial Cholas held Advaita Vedanta Smartism as their political religion and reestablished it even upto Oddiya, the origin of Kalabhiras through their vassals, the Chodagangas.
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The Narkudi 8000 western and southern Aru Nadu Konga Vellalas of today who had fled Konga country to Chola, Nadu and Tondai countries during the Kalabhra interregnum were resettled in Kanis secured by the Vettuvars from the Kalabhiras under the leadership of Kodumbalur Velan (Sevur Pala Vellalar Pattagar) with the Tentisai leader of the 8000 Irumbidarthalayar (Sankarandampalayam Venadudayar) from Aditya to Kulottunga II (894- 1150 CE) catalysed by Kambar's rivalry. Also Pala Vellalas, Padathalai, Narambukatti Vellalas settled alongwith Choliya Gurukkal and other service castes. For more on this Chola period settlement and the original inhabitants, read:
Hoysala- Pandya feud (1238 - 1343) (system: decentral panchayat under local Gounder landlords called Vallalas, strong central kings) (see http://en.wikipedia.org/wiki/Economy_of_the_Hoysala_Empire and http://en.wikipedia.org/wiki/Hoysala_administration ):
Issued by : Hoysalas of Belur (11th-14th Century) , year: c. 12th century
Obv. : Garuda standing facing, head turned right, lamp right
Rev. :Vishnu with four attributes - Gadha,Padma,Shanku and Chakra
Diameter : 6 mm ,
Reference : None Metal : Gold.,
Notes: Hoysala fanam. Provenance:Hasan,Karnataka. Unpublished fanam.
Veera Ballalarayan II (1173 – 1220)
Vira Narasimharayan II (1220 – 1235)
Vira Someshwararayan (1235 – 1254)
Narasimharayan III (1254 – 1291)
Veera Ballalarayan III (1292 – 1343)
The Cholas tried dismantling the Ganga administration by creating a satrapy of their relatives 'Konattans' called by historians as the Rsabhagiri Cholas or Konga Cholas and named Chera Desam as "Chola Kerala Mandalam" in vain. The Ur Gavunda-Manigar system of Gangas has survived to this day. Konga Cholas lose territory steadily to Hoysalas reemerging with the help of Ganga vassals.
Pandyas:
Sundaravarman Kulasekaran II (1238–1240)
Maravarman Sundara Pandyan II (1238–1251)
Jatavarman Sundara Pandyan (1251–1268)
Maaravarman Kulasekara Pandyan I (1268–1310)
Pandyas become vassals after Kafur due to the Sethupathi Maravar insurrection (1293-1422):
These later feeble rulers retreated slowly to Kayathar,Thenkasi and Valliyur:
Sundara Pandyan IV (1309–1327)
Vira Pandyan IV (1309–1345)
and subsequent Vijayanagar Nayak.The remaining Pandyans were called "Pancha Pandyas" or "Aivar Rasakkal":
Raids by Muslims under Malik Kafur, Delhi Nastika Saka (Iranian Afghan Ghilzai) Khilji sultan Ala-ud-din's general, destabilising the Hoysalas and the culture. Rapes, murders, looting and destruction and pillaging of temples and cities by Muslims.
The then Sringeri Sankaracharya, Vidyaranya to save south India, devised the Vijayanagar empire.
Vidhyanagara (Vijayanagara) period (proper 1336-1485 CE, usurper Buddhist Illuminati Bahmani sponsored Madhvite Tulus 1485-1646CE)(system: decentral Sabhas and Samitis of the old adopted as Palaiyakkarars (Modified Mansabdari) and after the usurpers, newly settled Rayalaseema immigrant Palayapattus with strong central kings and Naykar scribes for tax collection ). This region fell under Madurai Nayaks:
Konganadu under Vijayanagara empire
Issued by : Krishnadevaraya (1509-1530) , year: Krishna Devaraya. 1509-1529AD Obv. : Balakrishna (Baby Krishna) Seated with butter pulp in right hand. Conch and Chakra at sides. Rev. :Three line Nagari legend, Sree Pra / ta pa Krishna / ra ja. Weight : 3.4 gm , Diameter : 12 mm , Reference : None. Metal : Gold., Mint Details: Tadapatri mint. ,Unknown coins minted... Notes: In general KrishnaDevaRaya pagodas and half pagodas are common.
Sangama Dynasty(துலுக்கர் தள விபாடன், துலுக்கர் மோகம் தவிழ்த்தான் - One who defeated the forces of Saka progeny Pathani Turks and contained their religion Nastika Kabbala Zohar Buddhist created fake Caliphate Islam)
Harihara Raya I (1336-1356)
Bukka Raya I (1356-1377)
Harihara Raya II (1377-1404)
Virupaksha Raya (1404-1405)
Bukka Raya II (1405-1406)
Deva Raya I (1406-1422)
Ramachandra Raya (1422)
Vira Vijaya Bukka Raya (1422-1424)
Deva Raya II (1424-1446)
Mallikarjuna Raya (1446-1465)
Virupaksha Raya II (1465-1485)
Praudha Raya (1485)
After Praudha, Buddhist Illuminati Madhwite Tulus usurp Vijayanagara and subvert the original confederacy of the southern states of Madurai Pandyas,Dwarasamudra Hoysalas,Warangal Kakatiyas and Devagiri Yadavas.The state becomes progressively autocratic and supressive:
Saluva Dynasty
Saluva Narasimha Deva Raya (1485-1491)
Thimma Bhupala (1491)
Narasimha Raya II (1491-1505)
Tuluva Dynasty
Tuluva Narasa Nayaka (1491-1503)
Viranarasimha Raya (1503-1509)
Krishna Deva Raya (1509-1529)
Achyuta Deva Raya (1529-1542)
Sadashiva Raya (1542-1570)
The wrong counsel of Aliya Rama defeats and further decimates Vijayanagara:
Aravidu Dynasty
Aliya Rama Raya (1542-1565)
Tirumala Deva Raya (1565-1572)
Sriranga I (1572-1586)
Venkata II (1586-1614)
Sriranga II (1614-1614)
Ramadeva (1617-1632)
Venkata III (1632-1642)
Sriranga III (1642-1646)
Madurai Nayak regents of Vijayanagara:
Viswanatha Nayak 1529–1563
Kumara Krishnappa Nayak 1563–1573
Joint Rulers Group I 1573–1595
Joint Rulers Group II 1595–1602
Muttu Krishnappa Nayak 1602–1609
Muttu Virappa Nayak 1609–1623
Tirumalai Nayak 1623–1659
Muthu Alakadri Nayak 1659–1662
Chokkanatha Nayak 1662–1682
After 1667 Erode war, Madurai Nayaks, vassals of Vijayanagar lose Kongam to Mysore. The head Pattakarar of Poondurai, Varanavasi Nannavudayar and his eastern Mala Konga aide, Desaya Gounder, Pattakarar of Elur decide to support the Mysore Wodeyar, the loyal servant of the then collapsing Karnataka Simhasana which was established and guided by the Sringeri Acharya. The Madurai Nayaks became head high and rebelled shortly after Chokkanatha against Vijayanagar therefore letting the Mughals in, thereby leading to their ultimate downfall by Arcot Nawab, vassal of Aurangzeb (1690) who was the servant of the Caliph who was in turn guided by Iananian Asuric Saka Cabbalist Buddhist Kalachakra tantrin Jews (Then called , "The Venetian Black Nobility" and later called the Illuminati)
Mysore Kingdom (1646-1799) - Wodeyar Dynasty (system: decentral panchayat under former Palaiyakkarars with strong central king and Naykar scribes for tax collection, decimation of local rule in north Kongadesam by the apointment of central Tahsildars by Mysore instead of local rulers ):
Ruler : Kantirava Narasa Raja Wodeyar Year : 1638 - 1662 AD Unit : Fanam, Gold, 5 mm, 0.34gm Obverse : Narasimha in Yogabandha mudhra hands on his knees Reverse : "Sri, Kamti rava Reference : MCSI1 910, C
| Chikka Devaraja Wodeyar | (1673–1704) |
| Narasaraja Wodeyar II | (1704–1714) |
| Krishnaraja Wodeyar I | (1714–1732) |
| Chamaraja Wodeyar VII | (1732–1734) |
| Krishnaraja Wodeyar II | (1734–1761) |
| Krishnaraja Wodeyar II | (1761–1766) |
| Nanjaraja Wodeyar | (1766–1770) |
| Chamaraja Wodeyar VIII | (1770–1776) |
| Chamaraja Wodeyar IX | (1776–1796) |
Illuminati Cabbalist aided Caliph's and French East India Company's 'Muslim' puppets rule (breaking up of Konga and accession to British) (system: decentral panchayat under local Pattakarars with weak central kings and tyrant Muslim Tahsildars uspurpers for merciless and crude tax collection)
Issue: Sultan Fateh Ali Tippu.
Mint: Nagar Date AM 1224.
Weight 11 Gms. Elephant facing left.
Hyder Ali (1749-1782)
Sultan Fateh Ali Tippu, (1782-1799)
Third Anglo-Mysore War: Salem Baramahals and Dindigul (comprising modern Salem, Namakkal, Dharmapuri, Krishnagiri, Dindigul, Vellore (Tirupattur tk.) districts given by Tippu to British after Third mysore war)
British map of territories lost by Tippu to them after the Third war.
Fourth Anglo-Mysore War: Coimbatore district (comprising modern Coimbatore, Ooty, Erode, Karur and Kollegal dists.)
Pattakarar - Palaiyakkarar rule (1799 - 1805) (system: decentral panchayat under local Gounder landlords, called Vellalars with strong central palayakkarar) :
The Palayakkarars were disillusioned with both the French and the British East India Companys, both of which were run by Kalachakra Caballa Jews, as their puppet Peshwa dared to loot even teir guru Sringeri in 1792 and on the other side, Tippu assumed Sultanhood under the Caliph and became a zealot. After Tippu, they refused to accept this Illuminati rule under:
Dheeran Chinnamalai Theerthagiri Gounder (Palayakottai), Varanavasi Gounder (Elumathur), Vella Gounder (Nasiyanur), Kumara Vellai (Ulagapuram -Vellodu) and others co-ordinating the North-South resistance under Dundaji Wagh.
British map of the territories lost by Tippu after his death and Dheeran Chinnamalai and reorganisation under Madras presidency.
Direct Kalachakra tantra Buddhist counselled Caballah Rothschild's Illuminati pawn British rule (1820 - 1920) (Merger with Tamilnadu plains for the first time in history) (Centralised power structure, loss of local Palayakarar and Orr Gounders' rule which was guided by Sringeri, zamindari under new set of loyal stooges):
Issue: British Coin, denomination: one rupee,Year:1898,metal: mint
Chief Ministers of Madras Presidency
Read INC as Rothschild-Ford party and
Justice party Rockefeller party:
(1920- 1947)Merger with Tamilnadu plains for the first time in history) (Centralised power structure, destruction at all levels, famines and misery):
A. Subbarayalu (17 December 1920-11 July 1921) Justice Party
Panagal Raja (11 July 1921-3 December 1926) Justice Party
P. Subbarayan (4 December 1926 -27 October 1930) Unaffiliated
P. Munuswamy Naidu(27 October 1930-4 November 1932) Justice Party
Ramakrishna Ranga Rao(5 November 1932-4 April 1936) Justice Party
P. T. Rajan (4 April 1936-24 August 1936) Justice Party
Ramakrishna Ranga Rao (24 August 1936-April 1937) Justice Party
Kurma Venkata Reddy Naidu (1 April 1937-14 July 1937) Justice Party
C. Rajagopalachari (14 July 1937-29 October 1939) Indian National Congress
Tanguturi Prakasam (30 April 1946-23 March 1947) Indian National Congress
Post Indian 'Independence' (Commonwealth dominion under the Illuminati Queen of UK as head of the Commonwealth) Chief Ministers of Madras Presidency (1947-1950)(Totally centralised power structure, partial regain of local rule, zamindari abolished thereby total loss of power at local level):
O. P. Ramaswamy Reddiyar (23 March 1947-6 April 1949) Indian National Congress
P. S. Kumaraswamy Raja (6 April 1949-26 January 1950) Indian National Congress
Issue: Government of India.
Year:1963.
Denominatiom: naya paisa, one paisa.
Cheif Ministers of Madras State (Tamil region) (Totally centralised power structure, loss of power at local level)
P. S. Kumaraswamy Raja (26 January 1950-9 April 1952) Indian National Congress
C. Rajagopalachari(10 April 1952-13 April 1954) Indian National Congress
K. Kamaraj (13 April 1954-31 March 1957) Indian National Congress
K. Kamaraj (13 April 1957-1 March 1962) Indian National Congress
K. Kamaraj (15 March 1962-2 October 1963) Indian National Congress
M. Bakthavatsalam (2 October 1963-6 March 1967) Indian National Congress
C. N. Annadurai(6 March 1967-14 January 1969) DMK (A puppet of the Jesuits/Ford)
Chief Ministers of suceeding Commonwealth dominion's linguistic balkanised Tamilnadu (1969-present) (Totally centralised power structure, total loss of power at local level) :
C. N. Annadurai(14 January 1969-3 February 1969) DMK
V.R. Nedunchezhiyan (acting)(3 February 1969-10 February 1969) DMK
M. Karunanidhi(10 February 1969-4 January 1971) DMK
M. Karunanidhi (15 March 1971-31 January 1976) DMK, President's rule (31 January 1976-30 June 1977)
M. G. Ramachandran(30 June 1977-17 February 1980) AIADMK (Neo-Rockefeller Party) President's rule(17 February 1980-9 June 1980)
M. G. Ramachandran (9 June 1980-15 November 1984) AIADMK
M. G. Ramachandran(10 February 1985-24 December 1987) AIADMK
V.R. Nedunchezhiyan (acting)(24 December 1987-7 January 1988) AIADMK
Janaki Ramachandran(7 January 1988-30 January 1988) AIADMK, President's rule (30 January- 1988
27 January 1989)
M. Karunanidhi (27 January 1989-30 January 1991)DMK, President's rule (30 January 1991-24 June 1991)
J. Jayalalithaa(24 June 1991-12 May 1996) AIADMK
M. Karunanidhi (13 May 1996-13 May 2001) DMK
J. Jayalalithaa (14 May 2001-21 September 2001) AIADMK
O. Panneerselvam (21 September 2001-1 March 2002) AIADMK
J. Jayalalithaa (2 March 2002-12 May 2006) AIADMK
M. Karunanidhi (13 May 2006-incumbent) DMK
J. Jayalalithaa
O. Panneerselvam
J. Jayalalithaa
O. Panneerselvam
Edappadi K. Palaniswamy (Puppet under the direct rule of Freemasons supervised by MaFoi K. Pandiyarajan)
Politics in Kongadesam today:
Kongadesam has nearly 54 assembly constituencies out of the total 234. This region has been economically strong but politically very weak.
Today the Kongar 18 castes who are estimated to be the single largest group in Tamilnadu of about 1.5 crores are represented only in 26/65 assembly constituencies. This is radically opposite to the 30/30 and 4 important ministers in the Rajaji berth. (The only group given 4 ministers by the great Rajaji , not even Brahmins as he used to say Kongar are very honest). There are only two ministers now with dummy portfolios. Thevars have 30/38 MLAs and 4 ministers with strategic portfolios, Vanniars have 50/60 MLAs with 3 strategic ministeries in their respective areas. Central MP position is even bad 5/11 constituencies and no central ministers from the community while Vanniars and Thevars have 3 strategic ministers each. Gounders and the other 17 Kongar castes are thus all set to lose their status within the next 10 years.
Today there are many letterhead casteist parties like KMDK, KMK, TNKIP, Kongadesa Makkal Katchi doing just divide and rule casteist votebank politics and nothing else other than supporting a few Illuminati pimp polluter and exploiter 'industrialists' and fake Illuminati created globe trotting lineageless crypto Buddhist disco yoga 'gurus' like Jaggi.
This western part of Tamil Nadu alongwith parts of Southeastern Karnataka, Kollegal taluk and east central Kerala, parts of Palakkad district have a distinct culture and history being the original seat of the Sangam Chera Dynasty. The name Konga-n is an attribute of the Cheras. They are also known as the "Konganiyarasa"s (Konga meaning Tamil kings) or Western Ganga Dynasty. The Cholas who conquered the region after 894 granted autonomy as "Chola Kerala Mandalam" (Chera kingdom as a province of Cholas). The later Pandyans and Vijayanagar also appointed autonomous viceroys called "Konga Pandyans" and "Dandanayakas". Until 1799, the region was autonomous under a regent in Dharapuram. The East India Co. forcefully took this region and merged it with the Muslim Arcot state to create the Madras presidency. This was resisted until 1817 under Dheeran Chinamalai. The fiercely native people, since then have always feel betrayed and exploited by the Arcot part or the rest of TamilNadu. Being an arid zone, the people nevertheless are hardworking and frugal, known for their industrious nature since the Greek and Roman eras. Various Konga organisations have been working for statehood: cheradesam.blogspot.in
This great region, a nurturing defender of Sangam era and remained a bastion of the Saiva Siddhantic way of life even during the Asura lineage Zoroastrianist Saka saint Sakya Muni's Nastika Kalachakra Sunya Buddhist invasions in the rest of India, stands crushed by this latest edition of Asuric Kalachakra tantra 'rule', as a Commonwealth dominion:
ஶ்ரீ செல்லாண்டி ஆயி துணை
References:
Kongu Mandala Sathakangal
by Valasundarakavirayar and others Ed. Deivasikhamani Gaunder, Coimbatore, 1971
Karavur Puranam, Ed. S.K. Ramarajan and T.V. Ramaswami Pillai, Madras, 2nd Edition, 1984
Roman Karur, Dr.R.Nagaswamy , Brahadish Publications, 1995
Kongu Velalar Varalaru, S.A.R.Chinnusamy Gounder, Muthunarayanan Printers, Erode, 2nd Edition, 1982
Komaralingam copperplates, Dr. R.Nagaswamy, publication and date unknown
Kongadesarajakkal, Government Manuscript Library, Chennai
Kongadesam Area: 33,850 sq.kms/45,493 sq.kms
Kongadesam population:1,53,75,618/2,07,43,812
For learning more on the native administrative system of Kongadesam: kongupattakarars.blogspot.com
hit counterhttp://www.kongukulagurus.blogspot.com
Comments
Very good work ...
keep it up..
An admirable work of yours, will surely be an identity for our community and for our region. I appreciate your dedicated hardwork.
thanks for producing a commendable work.
Right from 3000 B.C everything is ok.....
But one thing i want to suggest this blog owner is that, NO CIVILIZATION or DYNASTY exist suddenly , instead , they must have split from a MAJOR huge dynasty........
Simalary, FROM which religion OUR KONGU people first CAME and settled...........AND what we are called so , before we actually called ourselves as kongus..........
A VERY DEEP research is needed for this to find...................
So my request is to find out the real start point, no no, sorry, FIND out what(religion) we were BEFORE THE START POINT OF KONGU ........
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KING KALINGARAYAN (lingiayya gounder) 12th century BC... under pandiya kingdom..
he ruled from PERUNDURAI to BAVANI.. LOT MORE STORIES THERE ABOT HIM...
also u shouild hv mentioned abot some others castes using GOUNDER acronym fakely..
speciality of KODUMANAL REGION OF GREAT KONGU REGION (trade relations with ancient ROMANS dates back to 3rd century....
I very much appreciate for the tiresome project you have undertaken! I hope that you are one of the pioneers to trace back our roots.
Its a pity , your hard work still not known to our community widely I believe.
There are some organizations that still do some commendable service to our community. Did you approach them ? What is the outcome? Have you published the book?
I am from Namakkal (Aanthai Kootam) now in the U.K. I shall render some assistance to you if you wish.Please feel free to contact me.
I am proud of you and your work.
Keep it up!
All the Best!
soma
Perumal Gounder Somasundaram
soma2uk@yahoo.co.uk
http://soma2uk.hi5.com
Fabulous work.............
Hats off to u.......
I got to know through a website that we were called as Ksatriyas in ancient period...............
Keep up the great work........
Nam kongu sonthangalai onru
thiratti,namathu varalaatrai sonnal anraga irukum enru nambukirean.....
Name:Pravin Ramasamy
Kootam:Porul thandha kulam
Native :Erode(myladi Velampalayam,Near chennimalai)
Mail id:pravinbbm@gmail.com and pravinsramasamy@gmail.com
Active Kongu Peravai Volunteer
Thanks
Pravin Ramasamy
* Adhitreya Kumban
* Aadai
* Aanthai
* Aadhi
* Adhirai
* Aavan
* Andai
* Agni
* Aavan
* Anangan
* Andhuvan
* Ariyan
* Alagan
* Bharatan
* Bramman
* Cheran
* Devendran
* Dananjayan
* Danavantan
* Eenjan
* Ennai
* Indran
* Kaadan
* Kaadai
* Kaari
* Kaavalar
* Kadunthuvi
* Kalinji
* Kambakulathaan
* Kanakkan
* Kanavaalan
* Kannan
* Kannandhai
* Karunkannan
* Kauri
* Kavalan
* Kiliyan
* Keeran
* Kodarangi
* Koorai
* Kuruppan
* Kotrandhai
* Kottaarar
* Kovar
* Koventhar
* Kumarandhai
* Kundali
* Kungili
* Kuniyan
* Kunnukkan
* Kuyilan
* Kuzhlaayan
* Maadai
* Maadhaman
* Maathuli
* Maavalar
* Maniyan
* Mayilan
* Mazhluazhlagar
* Medhi
* Meni
* Meenavan
* Moimban
* Moolan
* Mooriyan
* Mukkannan
* Munaiveeran
* Muthan
* Muzhlukkadhan
* Naarai
* Nandhan
* Neelan
* Neerunni
* Neidhali
* Neriyan
* Odhaalar
* Ozhukkar
* Paaliyan
* Paamban
* Paanan
* Paandian
* Paadhari
* Padaithalaiyan
* Padhuman
* Padukkunni
* Paidhali
* Panaiyan
* Panangadai
* Panjaman
* Pannai
* Pannan
* Paamaran
* Pavalan
* Payiran
* Periyan
* Perunkudi
* Pillan
* poondhai
* Podiyan
* Ponnan
* Poochadhai Poodhiyan
* Poosan
* Porulthantha or Perizhanthan
* Punnai
* Puthan
* Saakadai
* Sathandhai
* Sathuvaraayan
* Sanagan
* Sedan
* Sellan
* Sempoothan
* Semvan
* Sengannan
* Sengunni
* Seralan
* Sevadi
* Sevventhi
* Sevvayan
* Silamban
* Soman
* Soolan
* Sooriyan
* Sothi
* Sowriyan
* Surapi
* Thanakkavan
* Thavalayan
* Thazhinji
* Themaan
* Thodai
* Thooran
* Thorakkan
* Thunduman
* Uvanan
* Uzhavan
* Vaanan
* Vannakkan
* Veera Kumar
* Veliyan
* Vellamban
* Vendhan
* Venduvan
* Viliyan
* Villi
* Vilosanan
* Viradhan
* Viraivulan
"The only caste given 4 ministers by the great Rajaji , not even Brahmins as he used to say Gounders are very honest"
While im reading this im very proud to be a gounder. Tats bcoz of 'U'..
Thanks a lot.
Nandakumar
nandu.amrita@gmail.com
Very Very Good work. You need to provide more info in the Internet so the future generations would know about Kongu
Very Very Good work. You need to provide more info in the Internet so the future generations would know about Kongu
My name is sureshkumar palanisamy and I belong to ODHALAR kulam and I live in coimbatore.
I have been reading your blogs and research for quite long time.Really appreciate your views and interest on our community.
I am also a staunch supporter and avid reader of Kong history from my school days,my son's name is P.S.PRAHNAV KAAMINDAN
I came across the name of odhalar in harappa mohenjadaro excavation photos while I was having a glimpse of its past....meaning the persons name.
If you could find out what it is ,we really could have a breakthrough on our past.
Nice work...keep it up.
You can also mail me to my id.
kovaizen@gmail.com
cheradesam.blogspot.in
https://drive.google.com/file/d/1FIosdAoxs0WsTTbYsvJ67vdNYV4FxnDv/view
Truth is of no use to them.So they create problems for us.They would like to delete or manipulate these for their overseas masters.